finding out what he or she wants to hear—in short, in getting the right answer. In history there are unending opportunities for students to be given tasks that leave room for them to maneuver, and to be more or less successful in finding a valid answer to an open question. Knowing the facts then becomes an urgent and meaningful business because they are essential for beginning to answer the question, and the question is worthwhile because it is a real question.

For a long time, and not just in history, schools have tended to keep a kind of secret knowledge from all but their oldest and most able students. Knowledge is contested, is provisional, and is subject to continuous change. Mystery never stops, and there is always a job for the next generation to do. The authors of this and the following chapter still remember, as one of the high points of their teaching lives, the excitement of the moment when a group of students whose main subject was science realized that science was not “all sewn up.” In learning the history of medicine, they came to see—quite suddenly—that the whole way in which scientists approached and understood disease had undergone major shifts. They had a future in science beyond tweaking the textbooks. If they could devise new questions, they could begin new projects. Knowledge was not closed but open and open to them, too, if they mastered what was known well enough to understand what was not.

As we learn more, we should begin to see that mystery does not fade away as we come to know things. The more we know, the more questions there are, and the more there is that we need to understand. History must look like this to students as well. There is excitement in finding oneself in a richer, more open world than one thought one inhabited, but there is even more excitement in suddenly finding oneself empowered by a flash of understanding. It is not only that one has some stake in the answers and the right to a view. One can actually see that it is precisely what one is learning that gives one the right to the view, as well as the means to improve upon it. Understandings of this kind must be taught precisely because they are not things one picks up in everyday life. Generations of people have had to fashion the conceptual tools that really make a difference in the way we see the world. The only institutions whose central task is to hand those tools on and encourage the next generation to develop them are schools and universities, and the only people whose professional job it is to do this are teachers.



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