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generation so that the latter, when its own day comes, can span its own gaps between ignorance and knowledge, conflict and consensus. In this sense, Wes will be sorely missed by all who knew him.

This conclusion also refers to the family he loved, of not only his cherished wife Beth and their daughter Elsa Mondou, and son-in-law Philip M. Mondou of Raleigh, North Carolina, but also their four children—Christine, Julie, Michael, and Martin. That is, it was very evident at the funeral service for Wes on October 1, 2011, at his longstanding place of worship—Community Lutheran Church in South Burlington, Vermont—that his family loved him immensely and was very aware of the high ethical standards of conduct that he put into practice in all his actions, whether public or private. Indeed, in his personal life Wes was a devoted husband, father, and grandfather who provided unconditional love and patient kindness. Underlying this was a gentle spirit of one who enjoyed gardening, singing, and playing the piano. For example, as a member of the church choir for years, he welcomed neighbors to his house for evenings of song and friendship.

A little-known aspect of Wes’s giving that extended beyond his immediate family and social circle was his compassion for those engineers or scientists who suffered from short- or long-term disability. He lifted their spirits by helping them socially, intellectually, and even materially as they struggled to recover function and enter or return to mainstream life, at work or in their studies. Consistency in how Wes treated those he came to meet and know, whether they could give him something back or not, marked the single-minded strength of character of one at peace with himself. Though Wes was too modest to so recommend himself, he was indeed a role model for other engineers and scientists to emulate. In this sense of an exemplary vision of a higher moral order for practicing the engineering profession today, the legacy Wes Nyborg passed on to us will have its greatest impact.

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