Like other exploratory processes, [the scientific method] can be resolved into a dialogue between fact and fancy, the actual and the possible; between what could be true and what is in fact the case. The purpose of scientific enquiry is not to compile an inventory of factual information, nor to build up a totalitarian world picture of Natural Laws in which every event that is not compulsory is forbidden. We should think of it rather as a logically articulated structure of justifiable beliefs about a Possible World— a story which we invent and criticize and modify as we go along, so that it ends by being, as nearly as we can make it, a story about real life.
The Chèche Konnen approach to teaching began by creating “communities of scientific practice” in language-minority classrooms in a few Boston and Cambridge, MA public schools. “Curriculum” emerges in these classrooms from the students’ questions and beliefs and is shaped in ongoing interactions that include both the teacher and students. Students explore their own questions, much as we described above in Barb Johnson’s class. In addition, students design studies, collect information, analyze data and construct evidence, and they then debate the conclusions that they derive from their evidence. In effect, the students build and argue about theories; see Box 7.5.
Students constructed scientific understandings through an iterative process of theory building, criticism, and refinement based on their own questions, hypotheses, and data analysis activities. Question posing, theorizing, and argumentation formed the structure of the students’ scientific activity. Within this structure, students explored the implications of the theories they held, examined underlying assumptions, formulated and tested hypotheses, developed evidence, negotiated conflicts in belief and evidence, argued alternative interpretations, provided warrants for conclusions, and so forth. The process as a whole provided a richer, more scientifically grounded experience than the conventional focus on textbooks or laboratory demonstrations.
The emphasis on establishing communities of scientific practice builds on the fact that robust knowledge and understandings are socially constructed through talk, activity, and interaction around meaningful problems and tools (Vygotsky, 1978). The teacher guides and supports students as they explore problems and define questions that are of interest to them. A community of practice also provides direct cognitive and social support for the efforts of the group’s individual members. Students share the responsibility for thinking and doing: they distribute their intellectual activity so that the burden of managing the whole process does not fall to any one individual. In addition, a community of practice can be a powerful context for constructing scientific meanings. In challenging one another’s thoughts and beliefs, students must be explicit about their meanings; they must negotiate conflicts in belief or evidence; and they must share and synthesize their knowledge to